_The Murshi of Abuja National Mosque, Professor Shehu Ahmad Sa'id
Galadanci, CON presented, in English, the lecture I am sharing with my
readers today, on Wednesday, February 12th 2019, at the Abuja National
Mosque between the Maghrib and Ishaa prayers. Enjoy: _
In the name of Allah, the Beneficent, the Merciful. Praise be to Almighty Allah, the Lord of all the worlds, the compassionate, the Merciful. The Master of the Day of Judgment. You alone do we worship and to you alone do we turn for help. Guide us on the right path. The path of those on whom you have bestowed your favours, not those who have incurred your wrath, not those who have gone astray.
May the blessing of
Almighty Allah continue to be on the Prophet Muhammad (S.A.W), his
household, his companions and all those that follow his teachings and
guidance.
I would like first of all to welcome all the
distinguished worshipers that are here to share with us the discussions
we are going to have tonight in this blessed Mosque. We are starting new
series of public lectures and talks in this Mosque and this is supposed
to be the first of these series, and in In-Sha-Allah we will continue
to have these public lectures at least once every month.
As most
of you in the audience are aware, mosques have always been the citadel
and centres of learning throughout the history of Islam. In fact, the
Prophet’s Mosque in Al-Madinah which was set up by him 1440 years ago
was not only a citadel of learning but a confluence where Muslims used
to discuss all their political, social and economic matters; and the
Prophet himself was the first teacher or the head instructor in this
Islamic institution. He used to give instructions to the worshipers on
all matters relating to their spiritual and worldly affairs. It was a
training ground for building the Muslim Ummah and guiding it to live
happily in accordance with the Shariah system and prepare it for the
life in the hereafter. A number of companions of the Prophet graduated
from this institution of learning and became highly learned in various
branches of knowledge. The subsequent Ulama’ used to quote these highly
authoritative scholars as their authority in many branches of learning.
Until the present time, the Ulama’ are making good use of their vast
knowledge.
The Prophet – no doubt – taught us how to use mosques
not only as places of worships or centres of learning but also as a
centre of socialization. With frequent repetition of five prayers daily,
the mosque certainly becomes a centre of socialization. Worshipers
become friends to one another, help one another and become eventually as
brothers and sisters.
One of the important function of the
mosque is that it provides a venue for the practical teaching of all
aspects of Islamic virtues like unity and equality of the Ummah. All
worshippers stand together in a row before their creator; all stand side
by side – shoulder to shoulder, no difference between rich and poor,
old and young, permanent secretary and messenger, chairman of a company
and labourer. Thus the atmosphere of brotherhood, unity, equality and
love is clearly and abundantly demonstrated as stated by Almighty Allah:
"
“Surely your community is but one community and I am your Lord so worship Me” (Al-Abiyaa vs 92).
“Surely your community is but one community and I am your Lord so worship Me” (Al-Abiyaa vs 92).
In a similar vein the Almighty Allah in the Surah of Al-Muminun says:
“This community of yours is one single community and I am your only Lord, therefore, fear Me alone (Al-Mu’minun vs 52)”
As there is no aspect of ‘Ibadah (worship) in Islam that could be
practised and accepted by Allah without knowledge hence seeking
knowledge is a fundamental requirement in Islam. In fact, the first word
of the revelation that was revealed to our Prophet was ‘Iqra’ – read or
recite.
"
"
“Recite in the name of your Lord who has created. Created man out of germ-cell, Read, for your Lord is the most Bountiful One who taught by the pen. Taught man that which he knew not. ( Al-'Alaq vs 1-5)
This event, no doubt, has immense significance and it is
not an exaggeration to describe it as the greatest in the history of
human existence. One of the commentators of the Qur’an Sayyid Qutb
comments that “This event signifies that God has bestowed on man an
honour the greatness of which he can hardly ever appreciate and for
which he can never show enough gratitude; not even if he spends all his
life in devotion and prostration. (S.Q. Vol. xviii p.264)
The significance of this first revelation to us is that:
Reading is an important method of acquiring knowledge for man.
Whatever knowledge man acquires comes originally from Allah.
Allah, the Most High created pen as one of the most important means of learning.
Reading is an important method of acquiring knowledge for man.
Whatever knowledge man acquires comes originally from Allah.
Allah, the Most High created pen as one of the most important means of learning.
And Allah taught man what he did not know.
It was the mosque that led to the creation of the first University in
the world – Al-Azhar which was established by the Fatimid Dynasty in
Egypt in 978 A.D (about 1041 years ago).
Having said all these to
emphasise the significance of the mosque, I should now turn to the
topic of my talk tonight. For several weeks I have been dealing with
this topic in my Friday Khutbah in this Mosque namely – how we should
conduct ourselves before, during and after the General Elections.
As the days for conducting General Elections draw near political
leaders have already intensified their campaigns, each party trying to
urge Nigerians to vote for them. It is most unfortunate that these
campaigns sometimes bring with them a great deal of chaos including
fighting that leads to loss of lives and properties, robbery and other
crimes.
In this country and in a number of African countries,
election days are always full of problems and chaos that usually lead to
insecurity and instability. This is certainly against the Islamic code
of life. Islam, as we are aware, is a religion of peace and it
encompasses all aspects of human endeavours whether religious or worldly
affairs. It teaches and guides Muslims how to conduct themselves, how
to perform all their religious obligations and how to go about doing
their business politically, economically and socially.
The idea
of consultation was an early practice among the Muslim community and was
applied by the Prophet and the Caliphs that came after him. It was an
essential aspect of Islamic life and distinctive quality of the
community entrusted with the role of leading mankind. Needless to say,
it is a fundamental quality of sound leadership. We are told by Allah
that we are:
“You are the best nation produced [as an example]
for mankind. You enjoin what is right and forbid what is wrong and
believe in Allah...” (Al-Imran vs 110)
In Surah As-Shura
(consultation) Almighty Allah praises those that conduct their affairs
by mutual consultation among others. He says:
“And those who shun
grave sins and gross indecencies, and who, when angered will forgive.
And those who responded to their Lord and regularly observe their
prayers, conduct their affairs by mutual consultation and give
generously out of what We have provided them.” (Ash-shura vs 37-38)
The point I wish to draw attention to here is ‘consultation’ which
indicates that it is a characteristic quality of the Muslim Ummah in all
situations. Our present situation now calls for election as the best
procedure for providing a healthy system of consultation.
Now
that in a few days time, this country is going to conduct election, it
is very much hoped that Nigerians should conduct themselves in an
atmosphere of peace and tranquillity throughout these days so that there
will be no violence, no killing and no any chaos.
It is pertinent to draw attention to the following points:
All campaigns these days and always should be free from political
violence, attempted murder of political figures, kidnapping, rape, other
crimes and disruption of campaign and rallies of opponents.
We must refrain from all fraudulent practices during the elections; these include:
We must refrain from all fraudulent practices during the elections; these include:
Stuffing ballot boxes with incorrect thumb printed ballot papers;
Snatching of ballot boxes;
Multiple voting;
Under-age voting;
Rigging; and
Falsification of election results
One other important point that needs to be emphasized is the intensification of voter education by the Election Management Body – INEC, political parties and all the stakeholders. This is especially vital in rural areas and among the non-literate voting population. Some non-literal population may have difficulty identifying even the symbols of political parties and thereby become vulnerable to the manipulation of party agents.
In conclusion, it is pertinent to emphasise the importance of having a free and fair election devoid from violence of any kind. There should not be any attempt to murder or harm an opponent or indulge in any activity that may lead to fighting, plundering and looting. No one who has any trace of faith in his heart should attempt to murder any person, because doing that is a crime too horrendous to be committed. Allah says in the Qur’an:
“He who deliberately kills a
believer his punishment is hell, therein to abide permanently. God will
be angry with him, and will reject him and will prepare for him
dreadful suffering.” (An-Nisa’ vs 93)
According to some
commentators of the Qur’an, deliberate murder of a believer is a crime
against the very idea of believing in God. For this reason, it is
associated with denying faith altogether. Some scholars are of the
opinion that no repentance of such a crime is acceptable. Others
disagree.
In another place Allah says:
Say, "O Allah,
Owner of power, You give power to whom You will and You take power away
from whom You will. You honour whom You will and You humble whom You
will. In Your hand is [all] good. Indeed, You are over all things
competent.
Finally, we pray that our elections will be conducted
in an atmosphere of peace and tranquillity and should be free, fair and
credible without any fraudulent manipulations. We as Nigerians must
realize that genuine elections are essential foundation for sustainable
development and functioning democracy. We should also remember the
statement of Almighty Allah:
“Anyone who has done an atom's
weight of good shall see it. And anyone who has done an atom's weight
of evil will see it.” (Az-zalzalah vs 7-8)
May the Almighty Allah help us to conduct all our affairs correctly, peacefully and justly, Ameen.
Date Published: Friday, February 14th, 2019
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