Wednesday, July 29, 2020


Praise be to Allah Almighty; I am grateful to Him, I repent to Him and I ask for His forgiveness:  Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and exalted above all that they associate (with Him)! (Qasas, 68).  He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away? (az-Zumar, 6) I testify that none deserves to be worshipped except Allah alone, without any partner. I further testify that Muhammad is Allah's worshipping servant and chosen Messenger who said, "So act kindly towards women.." May Allah grant commendation to His Messenger, as well as to the Messenger's immaculate family, esteemed Companions, and all who continue following their path until the Day of Recompense.

Dear people, I adjure you and myself to observe Taqwaa of Allah Almighty; it is the shelter and the haven: "And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,... And will provide for him from (a quarter) whence he hath no expectation... And whosoever putteth his trust in Allah, He will suffice him. ...And whosoever keepeth his duty to Allah, He maketh his course easy for him... And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him on the Day of Recompense". (Talaaq, 2-5)

O people, servants of Allah! Obey Allah and obey His Messenger and those among you who are in authority. Whoever obeys Allah and His Messenger has gained a signal victory. 

O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim ( your rights ) of one another, and toward the wombs (that bare you ). Lo! Allah hath been a Watcher over you. (an-Nisaa, 1)

Know, O servants of Allah, that Islam abhors and vehemently opposes rape; Islam affirms the humanity of the woman as it does that of the man. For man is part of  Allah's creatures and enjoys grace and honour from Allah Almighty, as expressed by the Qur'anic text: 

Verily We have honoured the children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.  (al-Israa, 70)

Yes, brothers (and sisters) in faith! Overpowering a woman into doing something under duress is viewed as an aggression against the woman and defilement of her honour which Islam seeks to guard. 

Dear brethren, mating is a natural interaction, regulated by the Shari'ah, between a male and a female. Intercourse is sanctioned only by legal marriage based on mutual consent of the parties involved, the availability of Waliy, the Sadaaq and the presence of witnesses, according to the saying of the Almighty: 

so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct.  (an-Nisaa, 25)

The girlchild, brothers and sisters in faith, should be respected and protected under the custody of her parents or guardians until she attains the marriageable age where whoever desires to have her as a wife will approach her parents with Sadaaq and witnesses. But the rape of especially a minor is a bestial act not befitting a human being that is honoured by Allah with the Shari'ah and whom He distinguished with intellect, discernment and guidance. Islam prohibits cohabitation as seen in Suratul Mu'minuun

And who guard their modesty. Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy, But whoso craveth beyond that, such are transgressors, (al-Mu'minuun, 5-7)

On the authority of the above verse, touching a woman illegally is an assault and grave injustice against outside the realm of what constitutes obedience to Allah Almighty. No wonder the scholars equate rape with trampling on the rights of the woman, oppression, murder, looting and terrorism; they view it as corruption on earth, because a woman who is raped may be killed during this horrendous operation, or be left with an unhealing wound in her heart. 

Dear brethren! Will the rapist like the same treatment on his daughter, or his sister, or his mother or even his wife? 

The answer will undoubtedly be no. Based on this, brothers of Imaan, the rapist should think twice before he inflicts harm on other women as the same treatment could be meted out to his daughter, sister, mother, or wife because what goes around, comes around! 

Oh Allah, preserve the dignity and honour of women and save us from the evils of aggressors who work corruption on the earth.

May Allah bless you and me with the great Qur’an and benefit me and you with what is in it of Aayaat and the wise Dhikr. Servants of Allah, seek pardon of your Lord. He was ever ForgivingHe will let loose the sky for you in plenteous rain, and will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers.


Praise be to Allah, the Creator; glory be to Him, and may blessings and peace be upon the best man who cares about humanity; may Allah's commendation and peace be upon him, his immaculate family, and esteemed Companions.

Brothers in Imaan, it is the duty of every member of the society to abhor rape and let his abhorrence of it lead and represent him to those in authority with a view to stalling this heinous crime in the society. In a Hadeeth of Jaabir bin Abdillaah al-Bajali, Radiyallaahu Anhu, who said that: 

The Prophet, Sallallaahu Alaihi wa Sallam said: "If any man is among a people in whose midst he does acts of disobedience and though they are able to make him change (his acts), they do nothing to effect the change, Allah will smite them with punishment before they die". (Abu Dawud). In another Hadeeth which Hudhaifa ibn al-Yamaan reported, the Prophet, Sallallaahu Alaihi wa Sallam said, "By Him in Whose hand my life is, you either enjoin good and forbid evil, or Allah will certainly send His punishment on you, then you will make supplication and it will not be accepted." (at-Tirmidhi)

And by the authority of these Ahaadeeth, brothers in faith, we all must, as members of society, abhor all iniquities especially that of rape which is a grievous sin; it also violates the sanctity of the woman and forces her into unlawful intercourse. Rape is great disobedience and awful calumny which Allah Almighty has made Haraam

And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where such will dwell forever; his will be a shameful doom. (an-Nisaa, 14) 

Allah also ordered, in respect of one who approaches a woman unlawfully, that the law should take its due course: 

And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is Relenting, Merciful. (an-Nisaa, 16)

In the Hadeeth, on the authority of Waa'il ibn Hujr, Radiyallaahu AnhuWhen a woman went out during the time of the Prophet, Sallallaahu Alaihi wa Sallam for prayer, a man attacked and overpowered (raped) her. She shouted and he ran away and disappeared.  Then someone came by and she (in a daze) said: 'That man did such and such to me'. And when a company of the Ansaar (Emigrants) came by, she still said: 'That man did such and such to me'. They went and seized whom they (wrongly) thought had raped her and brought him to her. She affirmed that he was the one. They arraigned him before the Messenger of Allah, Sallallaahu Alaihi wa Sallam on charges of assault and rape. But before the Messenger of Allah, Sallallaahu Alaihi wa Sallam passed the Rajm sentence on him, the real rapist who had assaulted the woman stood up and said: 'O Messenger of Allah!  I am the man who did it to her'.  The Messenger of Allah said to the woman: 'Go away, for Allah has forgiven you'. He also offered some palliative words to the one that was wrongly arrested. Then he, Sallallaahu Alaihi wa Sallam turned to the rapist and ordered: 'Stone him to death'. And let face the full wrath of the law! 

Dear brethren in faith! Observe Taqwaa of Allah in your dealings with women for they are fragile; Allah created them that you may find succour through them in your life. Allah said: 

And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo, herein indeed are portents for folk who reflect. (ar-Rum, 21)

The issue of preserving and protecting women so they do not fall victims of vile members of the community is necessary and the responsibility of every member of society, because a woman is a mother of children, she is a daughter, a sister and a wife that partners her husband in the journey of life. Therefore, dear brethren, protect the dignity of the woman and give her all the protection she needs to be worthy of noble life in society. The Almighty said: 

And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise. (al-Baqarah, 228)

Thursday, July 23, 2020


Allah made it experience the garb of dearth and fear because of what they used to do. (an-Nahl 112)

Allah has encompassed His servants with myriad, countless bounties, and if ye would count the favour of Allah ye cannot reckon it. (an-Nahl: 18)

One of the greatest favours of Allah on us is the Ni'mah of Imaan.  Many (people) may not realise that Imaan is a derivative of Amn (security); or in another sense, belief is part and parcel of security. Aside from that, one of Allah's attributes is al-Mu'min - the source of peace and security. He guarantees the safety of His bondsmen, securing them from fear in the world and chastisement in the hereafter. 

Allah Almighty designates His servants as Mu'mineen but the apparent likeness in the appellations merits no basis for comparison between the Designator and the designee. 

(Also), Allah Almighty repeatedly reminds us of (security) and makes it a great favour on us:  O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust. (al-Maa'idah: 11) He also said:  So let them worship the Lord of this House, Who hath fed them against hunger and hath made them safe from fear. (Quraish: 3-4)

No one measures the essence of security with the right measure except those that fall into insecurity. The stout of heart (Ulul Azm) among the messengers (of Allah) have always asked Allah the provision of security. When Ibrahim finished the construction of the House in Makkah he turned to Allah and prayed:

 My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, ... (al-Baqarah:126)

He mentioned security first before sustenance because in a state of insecurity sustenance loses its taste and man is unable to work for his daily bread. But in a state of security man feels tranquil and able to perceive the taste of food and drink. 

And thus Allah answered the prayer of His Khaleel (friend) and, as a favour upon the people of this purified spot, grant beauty of life and security to the territories, regarding which Allah said: 
So let them worship the Lord of this House, Who hath fed them against hunger and hath made them safe from fear. (Quraish: 3-4)

The importance of this Ni'mah (security) is depicted in a Hadeeth reported by at-Tirmidhi and others, that at the sight of a new moon the Messenger of Allah, Sallallaahu Alaihi wa Sallam used to supplicate: 

"O Allah, let this moon appear on us with security and Imaan; with safety and Islam and in line with what You love and are pleased with. (O moon), our Rabb (Lord) and yours is one."

The mention of security appears numberlessly in the Glorious Qur'an and the Noble Prophet's Sunnah to draw attention to (the need for ) peace and psychological reassurance. This security embodies life itself, the establishment of discipline and guarding same against anyone that attempts to corrupt it. Verity, the Kitaab and Sunnah encourage the doing of any act that engenders security to the Muslims, nay, to the entirely of Allah's creatures including trees and hills! What is plainer in this regard than his words, Sallallaahu Alaihi wa Sallam in what Ibn Mas'ud, Radiyallaahu Anhu, reported? He said: 'We were in the company of Allah's Messenger, Sallallaahu Alaihi wa Sallam during a journey when he drew apart to relieve himself.  In his absence, we saw a red bird which had two young ones with it. We caught them and the red mother bird came beating the earth with its wings. In the meantime, the Prophet, Sallallaahu Alaihi wa Sallam returned and said, "Who has put this bird to distress on account of its young? Return them to her." He, Sallallaahu Alaihi wa Sallam also noticed a mound of ants which we had burnt up. He asked, "Who set fire to this?" We replied: "We have done so." He, Sallallaahu Alaihi wa Sallam said, "None can chastise with fire except the Rabb of the fire."

The Messenger of Allah, Sallallaahu Alaihi wa Sallam warns against and prohibits the commission of any act that threatens the peace and security of any person. In the Hadeeth: "The Mu'min is he from whom people's lives and wealth are safe." And in another (Hadeeth): The Muslim is he from whose tongue and hand other Muslims, (in Muslim's version of the Hadeeth), the people are safe." It is also reported: "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Apostle?" He said, "That person whose neighbour does not feel safe from his evil."  

Indeed, we have to broaden the scope of our understanding to appreciate the deeper meaning of neighbour in the above noble prophetic text. 

Security legislation in Islam is not confined exclusively to protecting the Muslims; it extends to the non-Muslims in that it proscribes killing them or any form of transgression against their wealth or honour; it threatens whoever distresses (non-Muslims) with grievous chastisement. Verily, Islam legislates the Hudud (punishment) and retribution to serve as a dire warning and a deterrent against crimes that afflict members of the society in their person, honour or property. 

Where there is security, hearts are filled with tranquillity,  calm reigns and felicity pervades (the place). He, Sallallaahu Alaihi wa Sallam said:

"If anyone of you reaches the morning with his family and dwelling safe, with his health intact, and possessing his provision for that day, it is as though everything in the world was gathered and given to him." 
(Reported by at-Tirmidhi)

Dear beloved! If security is disrupted, the situation changes whereby innocents are murdered, women are widowed, children are orphaned, ignorance goes viral, wrongdoing spreads and fear descends: so Allah made it experience the garb of dearth and fear because of what they used to do. (an-Nahl 112)


One of the ways of ensuring security is by recognising the essence of our security forces who spare no effort in guarding our country. We have to laud the sacrifices they are making in giving battle to the enemy in the trenches; they sacrifice their comfort so we may be comfortable; they sacrifice their security so we may be secure; they even pay the ultimate price by dying in the frontlines so we may live. They deserve our encouragement and prayers. If lapses are noticed in their modus operandi there are better ways of reaching those in authority for advice and good counsel, not the improprieties we hear from the Mimbar or the social media. Solutions to security problems must be proffered with tact and secrecy. 

Finally, we have to also search ourselves, it may be that our handiworks plunge us into our current situation so we revert and make amends: Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do(an-Nahl 112)

Praise be to Allah!